As I read through 1 of my favorite sources of religious news, my eyes landed on this intriguing title: “Shakespeare for your spiritual direction.” The reflection is yesteryear Robert Morneau, whom I practice non know. As I read his real curt bio, I learned that Morneau is a priest, a poet as well as retired auxiliary bishop inwards Green Bay. I laughed when I also read he is a Packers’ fan. I would guess everyone inwards Green Bay, WI is a Packers’ fan.
With approximately bask I jumped into the curt article. It begins amongst a expert twain sentences. “The spiritual journeying is complex terrain, hence many twists as well as turns, hence many mountains as well as valleys, hence many unknowns as well as thrills. The wise somebody seeks a guide.” This is real true. I similar the imagery for spiritual journey. It is complex terrain. Clearly, it is non a forthwith business from belief to sainthood. There are twists as well as turns. There are mountains as well as valleys. Of course, much of the journeying is dealing amongst the unknown. Occasionally, at that spot may endure thrills. I would add together also at that spot volition probable endure disappointments. But it’s a journeying worth taking. And taking it amongst a spiritual guide is smart.
While Morneau talks most a few dissimilar themes, I desire to focus on 2 themes. The outset of these is love. He begins amongst a quotation from 1 of Shakespeare’s sonnets. And as well as hence Morneau adds his ain interpretation as well as insight. I line out 1 indicate from his commentary. Morneau says, “The mystery of honey is at the oculus of spirituality. This is a life of self-giving, of dying to one's selfishness as well as beingness for others.” I concur amongst his observation.
With approximately bask I jumped into the curt article. It begins amongst a expert twain sentences. “The spiritual journeying is complex terrain, hence many twists as well as turns, hence many mountains as well as valleys, hence many unknowns as well as thrills. The wise somebody seeks a guide.” This is real true. I similar the imagery for spiritual journey. It is complex terrain. Clearly, it is non a forthwith business from belief to sainthood. There are twists as well as turns. There are mountains as well as valleys. Of course, much of the journeying is dealing amongst the unknown. Occasionally, at that spot may endure thrills. I would add together also at that spot volition probable endure disappointments. But it’s a journeying worth taking. And taking it amongst a spiritual guide is smart.
While Morneau talks most a few dissimilar themes, I desire to focus on 2 themes. The outset of these is love. He begins amongst a quotation from 1 of Shakespeare’s sonnets. And as well as hence Morneau adds his ain interpretation as well as insight. I line out 1 indicate from his commentary. Morneau says, “The mystery of honey is at the oculus of spirituality. This is a life of self-giving, of dying to one's selfishness as well as beingness for others.” I concur amongst his observation.
I also believe that the mystery of honey is at the oculus of it all. And I similar how he talks most honey equally mystery. All I demand to practice is inquire the students inwards my degree to define love. I sit down dorsum as well as sentinel them fumble amongst words. It is non because they are non brilliant enough. And many of them are quite articulate. But similar hence many of us who are older as well as have got loved, it is hard to set it into words.
To say, “I honey you,” is both to confess something real profound as well as to confess that I don’t actually know how to rank it adequately. That is why I similar how Morneau develops his thoughts. Love is a life of self-giving. This is a expert house to begin. No 1 wants to endure inwards honey amongst approximately narcissistic person. For that somebody nosotros be alone for them as well as their pleasure. Real honey is self-giving. In deep honey the other somebody is to a greater extent than of import than nosotros are.
Indeed, existent honey calls for a popular off to our ain selfishness. It is non that nosotros don’t matter; rather, nosotros affair real much. But it is non a selfish sort of mattering. “I am for you” is the mantra of truthful love. And when that is mutual, it is an immensely powerful situation. Only when nosotros are self-giving as well as non selfish tin nosotros really endure for the other. It grows out of our deep attention for the other. Only when nosotros attention are nosotros able to accept attention of each other. This counteracts all those people inwards our basis who basic mantra is “I couldn’t attention less!”
The minute subject Shakespeare addresses is what he calls “wise counsel.” He agency the bard offers “nuggets of advice” for all of us pilgrims. An instance of Morneau’s piece of job of Shakespeare is flora inwards these words. “In ‘Sonnet 73,’ Shakespeare describes the ending of things: the tumble season, a day, a glowing fire. These are images of encountering our mortality. The sonnet concludes: ‘This thou perceiv'st, which makes thy honey to a greater extent than strong, / To honey that well, which thou must move out ere long.’ Again, the beautiful telephone yell upwardly to fidelity inwards the confront of death.”
Morneau concludes his observation on wise counsel amongst this thought. “Shakespeare knew good the human see as well as the qualities of the spiritual journeying — prayer, forgiveness, love, kindness, compassion.” This listing is non surprising. In fact, it contains the basic tools of the spiritual journey. Time-honored tools similar prayer are necessary disciplines for the journey. No athlete as well as no spiritual athlete tin imagine a journeying without discipline. And having a guide or companion is smart.
Shakespeare insightfully includes things similar forgiveness. He knows things similar kindness as well as pity amongst endure necessary. These volition endure necessary for us to have and, certainly, necessary for us to endure create to extend to beau spiritual pilgrims. I similar Morneau’s sense for the developmental nature of this spiritual journey. For example, I may non endure capable of compassion. But I tin larn to endure kind. I may non desire to forgive, precisely kindness is a expert outset step. I appreciate his focus on the simple.
I similar what Morneau has done as well as appreciate that he invites me to consider jumping dorsum into approximately reading of Shakespeare. Probably for likewise many of us, nosotros had to read approximately Shakespeare inwards high schoolhouse as well as the sense was non satisfactory. Then I did non have got a expert mindset as well as felt no compelling argue to read the English linguistic communication poet. In my twenty-four hours no 1 suggested Shakespeare powerfulness offering counsel that would assist me brand sense of life. I am non convinced he can.
So thank y'all Packers’ fan as well as priest. I am eager for this counsel.
To say, “I honey you,” is both to confess something real profound as well as to confess that I don’t actually know how to rank it adequately. That is why I similar how Morneau develops his thoughts. Love is a life of self-giving. This is a expert house to begin. No 1 wants to endure inwards honey amongst approximately narcissistic person. For that somebody nosotros be alone for them as well as their pleasure. Real honey is self-giving. In deep honey the other somebody is to a greater extent than of import than nosotros are.
Indeed, existent honey calls for a popular off to our ain selfishness. It is non that nosotros don’t matter; rather, nosotros affair real much. But it is non a selfish sort of mattering. “I am for you” is the mantra of truthful love. And when that is mutual, it is an immensely powerful situation. Only when nosotros are self-giving as well as non selfish tin nosotros really endure for the other. It grows out of our deep attention for the other. Only when nosotros attention are nosotros able to accept attention of each other. This counteracts all those people inwards our basis who basic mantra is “I couldn’t attention less!”
The minute subject Shakespeare addresses is what he calls “wise counsel.” He agency the bard offers “nuggets of advice” for all of us pilgrims. An instance of Morneau’s piece of job of Shakespeare is flora inwards these words. “In ‘Sonnet 73,’ Shakespeare describes the ending of things: the tumble season, a day, a glowing fire. These are images of encountering our mortality. The sonnet concludes: ‘This thou perceiv'st, which makes thy honey to a greater extent than strong, / To honey that well, which thou must move out ere long.’ Again, the beautiful telephone yell upwardly to fidelity inwards the confront of death.”
Morneau concludes his observation on wise counsel amongst this thought. “Shakespeare knew good the human see as well as the qualities of the spiritual journeying — prayer, forgiveness, love, kindness, compassion.” This listing is non surprising. In fact, it contains the basic tools of the spiritual journey. Time-honored tools similar prayer are necessary disciplines for the journey. No athlete as well as no spiritual athlete tin imagine a journeying without discipline. And having a guide or companion is smart.
Shakespeare insightfully includes things similar forgiveness. He knows things similar kindness as well as pity amongst endure necessary. These volition endure necessary for us to have and, certainly, necessary for us to endure create to extend to beau spiritual pilgrims. I similar Morneau’s sense for the developmental nature of this spiritual journey. For example, I may non endure capable of compassion. But I tin larn to endure kind. I may non desire to forgive, precisely kindness is a expert outset step. I appreciate his focus on the simple.
I similar what Morneau has done as well as appreciate that he invites me to consider jumping dorsum into approximately reading of Shakespeare. Probably for likewise many of us, nosotros had to read approximately Shakespeare inwards high schoolhouse as well as the sense was non satisfactory. Then I did non have got a expert mindset as well as felt no compelling argue to read the English linguistic communication poet. In my twenty-four hours no 1 suggested Shakespeare powerfulness offering counsel that would assist me brand sense of life. I am non convinced he can.
So thank y'all Packers’ fan as well as priest. I am eager for this counsel.
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